
I fully identified and completely understood King Charles, some weeks ago, when he was confronted with the pitiful pile of children’s shoes, on Holocaust Day, and said it was something he would never forget. I had visited the holocaust gallery at the British War Museum and the Yad Vashem remembrance centre in Jerusalem, but it was being in Auschwitz, Oświęcim in 2012 that did it for me. I saw the railway carriage, the mountain of shoes and false teeth, the bullet ridden wall, I stood in the chamber with the ovens when the young Polish guide asked us to be silent out of respect for those who were incinerated there and I stood at the end of the rail line, when she told us to be careful where we stood, because the ground was covered with the powdered bones and dust of the million souls murdered in this place. It was April, but there was no sign of Spring. The trees were dark and bare and there was no bird song to lighten the awful silence. The bottom dropped out of my stomach and I realised then, in a way I had never understood before, that there was no end to evil. Given a free reign, evil in the human heart descends further and further into an abyss of total darkness. It was like looking over a pit and knowing there was no bottom. Any faith I had in humanity could never be recovered. I too would never forget.
All these memorials are helpful but we really don’t need reminders. We saw it, just this week, on full display to all the world, the abomination of naked evil. The choreographed parade, the giant displays, the stage, the mock signing of documents, the celebrating crowd, the cameras and in the centre the bodies of the murdered family, the mother, the nine year old son and the four year old child lying on the platform locked in black coffins. All was black and grey even the sun couldn’t bear to look at the scene and hid it’s face. The sky was embarrassed. This too I will never forget.
The holocaust, however, was then. This is now. That was our “never again”. This is the now reality of evil. There can be no rational, political or sociological explanation for the utter depravity on view. And its roots are in the oldest of hatreds morphed, as Jonathan Sachs lucidly explained, from hatred against the religion through hatred against the race to hatred against the nation and it comes from the very pit of hell.
The main-line news has to sanitise their reports, of course. It has to fit the narrative and so every effort must be made to soften the impact and whiten what is, in reality, irredeemably black. They don’t show you the crowds of men, women and children, some in their father’s arms, shouting cheering and singing over the bodies of the murdered children and later dancing on the stage as if it was their graves. This is a new level of wickedness. The Nazis’ tried to hide their crimes, here they are openly celebrated. And this is what is truly sickening. When, what looks like, ordinary folk with families of their own, taking part, joyfully it seems, in such a macabre spectacle, any sense of humanity goes down the drain. And I wonder if those who protest on our streets every Saturday actually know who they are supporting.
Terrible as it may sound, I have no faith in humanity. If I had, I lost it and nothing could restore it now. But I do have faith in the one who created humanity, who became humanity, who lived perfect humanity and by his sacrifice made it possible for us unhuman: murderers, liars, cheats, mockers idolators, adulterers, abusers, thieves, slanderers, swindlers, or just decent folks to be made truly human, in him.
