Indignity in Death

I didn’t need to see the picture. I saw it in my mind the solitary figure, decked in black, sitting in the ancient chapel, masked and distanced and silenced as she watched the physical remains of her husband of seven decades, being lowered into a hole in the ground beneath the stone floor. Somehow it was a picture like no other, which epitomises the dreadful end of an era.

My concerns were not for her. Even in this enforced humiliation she retained her dignity. I have no doubt that her spirit would rise above all that. Nor were my concerns for the thousands of others who have had to face the same indignity in the loss of those they loved, over the past year, including some who are close friends. My concerns were for the ones who devised the plan and wilfully manipulated a compliant population in adopting, almost without question, the foolishness of the charade.

I would not like to have been Boris Johnstone or his advisors or the other leaders falling in his train, watching on their screens, following the spectacle, aware of their role in forcing the sovereign, who had seen out thirteen prime ministers, to endure this pitiful spectacle. I wonder if the cruelty of it even crossed their minds or if they ever felt any shame. I suspect not, but it was a shameful thing that they had done.

The triple lock, enforced mask wearing, distancing and the banning of singing at services of all kinds strangles the very life from such occasions and in the face of death makes it especially bitter. It could only be the coldness and cruellest of hearts not to see what this means for a grieving relative. That moment in time, that would never be recovered or retrieved: when they most needed their close family to be close, when they needed that comforting arm around them, when they needed to see that reassuring sympathetic and familiar face, when they so needed to be reminded of the truth that death is not the end and be able to sing, with the congregation, the songs of faith.  That moment senselessly and cruelly taken from them.

The government should have gone the whole hog, banned all funerals, instructed local authorities to dispose of the dead as they saw fit and put out a nice thing on zoom.

Maybe they don’t feel any shame, but I do.

“You don’t need to die alone”

It’s another stunningly beautiful day, a clear blue sky and the river widening and lazily heading seaward. It is a day to cheer the spirits, but it is clouded with a heavy weight of sadness hearing this morning of the passing of Dominic Smart, one of the most significant and principled theologians in Scotland this century. I couldn’t say that I knew him well, we corresponded from time to time, but I often devoured what he wrote in books and especially in letters to his own congregation in Aberdeen. I was always often deeply, moved, challenged and lifted when I had the opportunity of hearing him preach. He had a special gift of bringing the timeless message of the Bible into the here and now and he, more than any other, saw the significance of Post Modernism and the loss of the meta narrative.

The special memory that I have and the one that I will hold on to, was when he took the funeral service of his brother in law after his tragic death some seven years ago. I had never heard the gospel message explained/proclaimed/commended so clearly, so tenderly, so passionately, so winsomely before. It was, of course, a tribute but it seemed like a sermon and I thought, as I mentioned to him afterwards, if he was only to preach one sermon, that would be it. It could only be the most indifferent, the most stubborn, and the most icy heart that would not be melted by the grace and love and beauty of Jesus present throughout the whole service.

The fact that this message came out of a very dark and bitterly sad situation, with no attempt to sweeten the pill or cover over the pain but bluntly and courageously facing the un-adulterated truth  straight on, with a steady eye, was, in itself, remarkable, and demonstrated amazing and, no doubt, costly courage. 

The words meant so much and I recall them as clear as day: in the Good News contrasting with the bad news and its hopeless message –“try harder….to a bird with broken wings – flap harder” , the throwaway line “This Jesus, who forgives sinners rather than feebly turning a blind eye” the laying bare of the shallowness of our understanding of what goes on in someone’s mind, when the family were encouraging him to believe it was getting better and he knew it wasn’t –  “he was right all along – and we were wrong”,  and the tender love and comfort in the lines..” and when there was no hope, still underneath him were the everlasting arms”.  At the end of the sermon was the final gentle but firm appeal “It took them some time to find the body but he didn’t die alone and you don’t need to die alone”.

I was moved afterwards to take the words from Deuteronomy and write a song. You can hear it at http://www.youtube.com/watch?v=O4FXdR6-D98&feature=youtube_gdata