“All you really have is God”

I have been a Christian, a follower of Jesus, since as long as I can remember. You could say, I was brought up as a Christian, which was certainly true, but the faith which I saw in my parents had to be true for me too, I could not survive on borrowed faith no matter how strong. At various points, and continually, in my life I have committed myself to Jesus Christ, signed up, and effectively said, “you have saved me, I belong to you and you are boss” But there have always been doubts: sometimes small ripples, at other times gigantic waves that look almost certain to sink this fragile dingy. But doubts do a funny thing. They make you realise that you do actually believe. If you didn’t believe, doubts will never bother you. It is a bit like pain which is a sign that you are still alive. On the mountains when the artic wind is cutting through your clothes and skin to your bone the time to worry is when you stop feeling the pain in your fingers. That’s when frostbite strikes and they can almost literally fall off. The time to worry is when you feel warm and comfortable and just want to lie down in the snow and sleep. It is, of course, a sleep of death.  Feeling pain is a sign of life and having doubts is a sign of faith.

Doubts have many angles: over suffering, over exclusiveness, with science, over the bible, over the whole idea of the supernatural,  but for me it comes with an unannounced sense that the whole things is bizarre, ridiculous and absurd. To believe seems utterly insane and so much nonsense, but the strange thing is that it hits a rock and one that doesn’t seem to want to move. It is the conviction that there is nothing else: that I have nothing but God and that there is no other way but Jesus. It is what Jesus’ disciples said when people were turning away from him and his teaching. (John:6:68). He said “Do you want to leave too”. Peter responded “Lord, to whom shall we go? You have the words of eternal life”

It all struck home with a new force, when I read Kayla Mueller’s letter, which her parents released after her death, this week. It was not clear when the letter was written or what actually was her fate, but it was hard to read without becoming totally choked up, not so much by the tragedy for her and her family, or the blind wickedness of her captors, but by the sheer beauty of her expressed faith in God and her first concern, not for herself, but for the ones she loved.

“I remember mom always telling me that all in all in the end the only one you really have is God. I have come to a place in experience where, in every sense of the word, I have surrendered myself to our creator b/c literally there was no else … + by God + by your prayers I have felt tenderly cradled in freefall. I have been shown in darkness, light + have learned that even in prison, one can be free. I am grateful. I have come to see that there is good in every situation, sometimes we just have to look for it. I pray each day that if nothing else, you have felt a certain closeness + surrender to God as well + have formed a bond of love + support amongst one another … I miss you all as if it has been a decade of forced separation.”

Crawford Mackenzie

 

 

How can it be?

 

We sang a new version of an old hymn last night. It was “How can it be” by Greg de Bliek of new Scottish hymns based on Charles Wesley’s “And can it be”.  In recent times there has been a growing appreciation of the real value of so many old hymns:  the clear theology and mind engaging words which often contrast with the often shallower themes of some contemporary praise songs. Many have reworked these for congregational singing with varying degrees of success. Inevitably personal taste comes in here and people are often unhappy about changes that do violence to what was for them a well-loved hymn but, in my opinion, this one really works.  I have to admit that I disliked the old hymn. The solid theology was lost on me because it was married to a light and almost frivolous tune (Sagina – Thomas Campbell), reminiscent of a Victorian foxtrot and belonging to the dance floor, It seemed completely incongruous and turned me off.  Greg de Bliek, on the other hand, has taken Charles Wesley’s words, almost as they are, with a few small changes, and with the simplest of tunes, an almost stark melody, allowed us to sing and think about what we are singing. He makes the last verse, the climax of the piece, into a chorus rising beautifully in the middle section and the whole is a very moving hymn. People will of course say “but I liked the old tune”  that may be true but it should not stop us thinking about the music, what it does,  what emotions it arouses, and whether it is appropriate or not. I think that what Greg de Bliek has done is not simply to dust down an old relic and make it a curiously but to open it up, bring it into the light and give us a hymn that is as relevant today as it was when it was written in the 18th century.

You can hear it at https://www.youtube.com/watch?v=EtmjMgsPImc but the YouTube video hardly does it justice. You need to hear a congregation singing it and you need to be in that congregation.

Crawford Mackenzie

The Bookend

First of all you have to understand that the church has always been part of my life. Not just a part but one of the most significant parts of it. It is family. Blood is thicker than water but this bond is thicker. So going to church has always been my habit. Not that the church is a place, it is people, but people come together in a place and unless you are a king or celebrity, people don’t generally congregate around you. You have to go to them.  So the term “Going to church” is a valid one and a vital part of life for anyone who is a follower of Jesus. Like family, however, it is not always sweetness and light, its history has not always been something to be proud of, its people sometimes drive you crazy and at times you stretch their patience too. We blow up, fall out, walk out and separate but one thing remains a constant, we are part of God’s family and he won’t change that. It is not a right but a gift and if I was a preacher I could probably explain that much better.

Now the church, which I belong to, has two services on a Sunday: a morning and evening service. This is not for convenience but deliberately as part of tradition going back many years. Nowadays, however, the question keeps coming up: “Why two?”  “Why would you need to want to go twice?” “Surely once is enough”. But it is not a rule thing. It is not a commandment. You would be hard pressed to find something in the Bible that lays down that law. But it comes, I believe, from how we view the day itself.  For followers of Jesus, Sunday is the “Lord’s Day”. It belongs to him. It is not our day. In one sense every day is His day but Sunday is especially for him and that is where the evening service comes into its own. It is a bookend. The morning and evening services are bookends to the Lord’s Day.

This Sunday, after a full on weekend wholly exhausted physically, mentally and emotionally with the stress of logistics, the heat of the kitchen, the intercourse with so many people from so many parts of the world (a weekend away with Friends International), we arrived back in the evening just in time for our evening service. While the voice of common sense said, “relax, unwind, sit down, have a bath, go to bed, chill out”, instead we went to church and joined our church family in worship, praying, reading, sharing and listening to God’s voice. Entering the building late we were met with the sound of singing, of many voices old and young, high and deep, together and in harmony, coming from the heart, rising to the roof and beyond.  It would be very hard to begin to describe the all-embracing sense of wholeness, healing, invigoration, revitalisation and excitement that overwhelmed us as we joined the people in this special time, this bookend to the Lord’s Day.  And …I thought… there is nowhere else I would rather be.

Crawford Mackenzie

Blessed be the Name, the Name be Blessed

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I watched a film on TV the other week and I regretted it long before it was finished. I enjoy watching films and it’s something I hadn’t done for a while. I felt in the mood but sad to say this was a total let-down. It was described as in the “West Wing mode” and starred Clooney et al but I hated it. It had a pretty thin storyline and I couldn’t find any character who was remotely likeable. It was all about ambition and cheating and cutting each other’s throats, but what wearied me was the tone of the whole thing. It was not violent and there was no gratuitous sex but the language throughout turned my stomach. It caused me to think again about why bad language, or what goes under the title of strong language, is a serious issue and perhaps symptomatic of our condition. The crux came late on when the president, on discovering he had been exposed, cursed under his breath “Jesus  f……..    Christ” I felt shiver run through me. It was the casual way that a blasphemy could be uttered with no thought of the one whose name was so casually covered in excrement and dumped in the gutter.  And I wondered why people swear and what they get out of it.

What we used to call foul or profane language, has been reclassified as  “strong” or “colourful” language and its use can be justified, if you feel strongly enough about something. It shows that you have some feeling and some passion about an issue. It is justified by the emotional relief it brings the user, as in “lalochezia”.  It gives you street cred and shows that you have the common touch. Even the Prime Minister slips some into a speech when he wants to make a point. But you just have to think about the categories of words that are used to see what this is really all about.  On the one hand they are words for sexual organs, sexual intercourse, for urinating and defecating, and they are used often with aggressive, sexist and racist overtones with more than a passing hint at rape and sexual violence. On the other, they are names for God for Jesus Christ for the Holy Spirit and sometimes combined with words from the gutter as in the film quote. Why?

Now I know some will immediately respond  “Oh come on, you are a wee bit sensitive here, these are just words… words.. words …you are making such a fuss… your reaction to them is totally out of proportion… you are so concerned with the obscenity of language  rather than the real obscenities that exist in the world”,   Others would go as far as to suggest that if you are concerned about “bad language” it is a sign that you are quite relaxed about all the other evils. But nothing could be further from the truth.  You wouldn’t employ that logic in any other context. Language when it is abusive, inciteful, or discriminatory is taken very seriously, even criminal in some instances. The names you might call people of a different race, gender, age, religion, sexual orientation, disability or anything that is different from you do matter and it reveals your attitude to them. It tells what is in your mind and that is one step away from doing. It is not a flippant thing. The words that come out of our mouths in a moment of untamed anger or frustration or passion can betray deep feelings inside us. It is deadly serious. It is not significant that the Psalm writer prays “Let the words of my mouth and the meditation of my heart be acceptable in your  sight, O LORD, my rock and my redeemer” because if the thoughts and words are acceptable to God, then the actions that follow will be too.

So my appeal to all wordsmiths out there (including myself) is, before we launch out, before we pit into our speech, before we let it rip, think about the words and why we have chosen to use them. Think about why we would take the name of the Holy God, the creator of the world, the Saviour and Lord and the one that we will all stand before at the end, think about why we would stain his name with words from the gutter and drag it through the cesspit. Think about what we are saying.

Crawford Mackenzie

SADNESS, ANGER AND SHAME

lost

The desperate plight of the people on the Sinjar mountains, as they await their fate, remind us again, if we ever need reminding, that we still have no idea what we can do to save and rescue the vulnerable peoples of the world who find themselves at the mercy of ruthless savages;  bloodthirsty bullies  who shamelessly and brutally pursue their defenceless victims , forcing them from their homes and off their land and brutally murdering their men women and children, in the most gruesome ways, in an insatiable genocidal fury.   We just don’t know what to do. We have no clear idea how to respond. We are caught without a coherent plan. Our hand to mouth efforts are limited to a few attempts to knock out some guns and drop some food parcels from the sky.  All we can do is impotently watch as the homes are blown to pieces, the children slaughtered and the families starve on the mountainside.  We have lost the will to intervene and the enemy knows it.  It makes me so sad, makes me so angry and so terribly ashamed.  If I met one of Yazidis now, and they looked me in the eye, what would I say? “I am sorry, but we didn’t want to get involved. It’s not our struggle. We have made so many messes before, we feel it’s better to stay home. we will send some tents..”  It is almost certain, if you can read anything into world affairs and understand anything of history, that when our parliament decided not to get involved in Syria, the signal was given. Every scheming warlord knew then that this was the time to advance. It wasn’t just that the western powers were looking the other way, but they had washed their hands and effectively thrown in the towel.

It all comes, I believe from a single fatal failure to understand the human condition and the reality of evil. It is based on the hopeless delusion that evil somehow will ultimately capitulate when faced with good.

But what can I, as one single person, do? I know what I would like to do. I would like to sign up tomorrow and get on a plane and be out there on the ground and do everything and anything I could to save these people. I would take up arms, if necessary, to do it. 20 years ago I wanted to do the same for the people in Sarajevo but they wouldn’t accept 45 year old recruits then and they won’t accept a 65yr old one now. That is pure fantasy. But, yes, I do know what I can do. I can make representations and petitions to the one who holds all the power and the ultimate ruler of the earth. I can cry to him for mercy for these people. I can call on him in Jesus name and I will do that, today and, with other Christians together, tomorrow.

Crawford Mackenzie

Unclear Nuclear

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I have never been on an anti-nuclear march. I have never been on a protest march of any kind, for that matter, and expect I never will. Not that the issues don’t concern me. They do. But I have never felt, for me, joining a protest march or sit-in, was either a relevant or effective way of making a point and of influencing opinions and decisions. The issue of Nuclear Weapons, a big thing in many people’s mind with the possibility of an independent Scotland, presents a particularly vexing dilemma

You don’t need to have much imagination to grasp the unspeakable horror that would be unleashed in the event of a nuclear conflict. I have read the books and watched films. One of my closest friends comes from Nagasaki. I have a very vivid imagination and these images and records have been indelibly printed in my mind so that they won’t go away.  Because of the scale, the might, the inevitable indiscriminate nature of the beast, no cause could ever be important enough to justify their use. And if you have no intention of using them how can you ever justify having them?  That the other side have similar weapons is, for me, no argument either. I would accept facing a major nuclear assault on my own nation, my own people, my own family, with all the horror that that would entail and still refuse to respond in kind. But then, nothing is ever that simple. Or is it?

When you look at the issue dispassionately, (if you can) a curios but relevant fact comes into play. While millions of people (2-3 million) have been killed in wars since 1945 with bombs, missiles, rockets, shells, kalashnikovs and machetes not one single person has died as a result of a nuclear weapon being used in anger. This is an astonishing statistic and despite current East/West jumpiness and the possibility of a terrorist group laying hands on the goods there is nothing to suggest that these weapons are ever likely to be used. Many would even suggest that the presence of these weapons has, in fact, kept us from all-out war over this period.  If that is so, and it is a big if, then the argument shifts from morality to money. Maintaining a nuclear arsenal, or being covered by a nuclear umbrella, when there is never the intention of using either, does seem quite insane.  It can only be regarded as a foolish and obscene waste of money, time and expertise, resources that would much better be employed in more worthy causes.

But to the dismay, no doubt, of many of my friends and family, I am still not convinced that the campaign for nuclear disarmament is a necessary element in the pursuit of world peace. At the end of the day, a nuclear missile is an inanimate object and of itself has no moral character. It is certainly a weapon and the vilest kind. (Although I expect evil minds can and will produce even worse). The person behind the weapon is, on the other hand, a moral being, capable of distinguishing between right and wrong. In a way it doesn’t matter if they are pushing a button, or firing a shell, dropping a bomb or wielding a machete, the end result is the same. The difference is only in method and scale.

So the campaign that I want to be involved and committed to is for the changing of hearts and the resistance of evil. This is essentially a work of God and of His Holy Spirit but I believe that Jesus has called his followers to be part of and instruments of, that work. This, for me, is the most relevant and most effective way of engaging in this struggle.  The struggle: the campaign, the fight and the battle, which is not against people, or governments, or political parties or societies, or nations, but against the spiritual powers of darkness.

Crawford Mackenzie

 

 

 

The Fishing Net

guitarist

When I arrived in Aberdeen in the autumn of 1967, to begin my studies at the School of Architecture, the first thing I did with my student grant, after paying my dig money, was to buy a guitar. It was nylon string bottom of the range Tatra classic from Bruce Millers in George Street.  At the same time I became involved in a Friday night coffee bar run from the basement of the Salvation Army Citadel at the west end of Castle street. You entered through a small door on a side street, where the North Sea wind hurled its way up into town, and down a flight of stairs to a brightly painted room with a small stage and mic and a counter at the other end serving hot milky coffee, Coke and Fanta. The café was called “The fishing net” a reference to Jesus’s commission to Peter “I will make you a fisher of men”. It was decorated with paintings of fish, seaweed, brightly colourer nets and fishing tackle. During the evening a small folk trio or solo artist would play and sing and someone would speak with a message. It was run by a number of churches in the city with the aim of making connections with young folk on the streets on a Friday evening. , They were invited in, befriended and engaged in conversation.  I had only been going for a few weeks when one of the leaders asked me to play and sing on the following Friday. With foolish naivety, I accepted, completely oblivious to the fact that I had no material and had never sung, far less played guitar, in public before.  Hastily I scratched a couple of songs together, one which had a remarkable and not unconscious resemblance to the Kinks “Sunny afternoon” and the other to the Beatles “a day in a life” The third was a spiritual. I practised hard but as the day grew nearer became more and more aware of my foolishness. I remember the night very clearly, walking across to the stage with guitar over shoulder shaking like a leaf, thinking “I can’t do this” and praying “lord if you really want me to do this, let it be you who does it”. It is a prayer I have found myself praying each time I have been asked to sing, since. The noisy room was suddenly stilled and as I ham fistedly clunked my way through the songs I had this strange experience as if standing outside myself looking on as someone else took over, carrying the message to the hearers.

Once finished and with the waves of relief pouring over me I relaxed at a table and fell into a discussion with a slightly inebriated leather clad rocker. He wasn’t interested in the songs but wanted to argue about the existence of God.  I was helpless and could offer no good explanation or original thought.  We were soon joined by two others, one clutching a battered bible. Suddenly there was clarity and rational in the discussion and I sat back with dropped jaw listening to the discussion amazed at the command of our new friend. (the one doing the talking) He had understanding and ability to communicate the cosmic realities of creation and redemption and the wonder of the gospel in spell bounding clarity. It was only after he left that I learned that he was already well known in student and church groups, the president of the Christian Union in the University and later a significant figure in Reformed Christian circles both in Scotland and the USA, highly regarded for his teaching, writing and editorial work.  So it was a surprise,  that our lives should cross again some 45+years later, when we both joined with our families, in our new church setting. It was an added and unexpected delight to hear him preach. While some preachers become old and tired and tread well-worn predicable paths and others have spoken for a specific time and place, his preaching carried refreshing  timeless authority, vitality and relevance.   Now endowed with the richness of truth distilled slowly through the years it was presented with crystal clarity, much as it was, around the table, in the basement café, all these years ago.

Crawford mackenzie

Why I still go to church

black watch

The questions comes up, of course, because so many of my friends, my family, people I love and care about, folk I admire and respect, don’t.  Some flirted with church in their formative years but got bored of the petty politics, struggled with the institution, were turned off by the back biting and hypocrisy, felt excluded, marginalised, betrayed, and overwhelmed with the sheer absurdity of belief that they left for the sake of their own sanity.  I find I share an awful lot in common with them and have a fair bit of sympathy with their position.  I sometimes wonder why I never joined them.  But I haven’t and I won’t and I can’t. Because….

Because the church is much more. The bonds are stronger than friendship.  The ties are thicker than blood. It is bigger than family.  The local church might seem like a collection of misfits and oddballs, rough diamonds and smoothies, saints and martyrs (“the martyrs being the ones who have to put up with the saints”*), people we get along with and people we don’t.  It is made of people of different age groups, different cultural backgrounds sometimes speaking different languages, people who don’t share the same outlook, standards, interests. All of this must point to the fact that something else is going on here.  That something else is God.  It is God’s church and so he does the choosing. He brings us together. He does the deciding. He does the planning.  He does the perfecting. It is his business and he does it and will do it in his way and in his time.

Because we live in a world that is full of fantasy and illusion, false God’s and paper kings, soaked through with a powerful pervasive philosophy that says that what we see and hear and can touch is the real world. It bombards our thoughts, bends our minds and coerces us into believing this is true. So we need to find ourselves somewhere else where we can be brought into the real world.  Where we can regularly make contact with what is really important. With what is more important than life or death. And that somewhere else is the church. That is why the call to worship “We are here to worship God” is pivotal. It is a call away from the false realities to the true reality and of his purpose of salvation and redemption and glory. In his presence the other world with its great show, its charms, its promise, its money, its power, seems so pathetic, so foolish, so small and so sad.

Because, in church, I am reminded of where my true identity lies.  It is not in being a man, a father, a grandparent, an architect, a dabbler in painting, music and DIY, a Scot, a European a White Anglo Saxon Protestant Christian.   My identity is not in my interests, my family, my roots, my sexual orientation, my ability or disability, or in  my race. My identity is in Christ.  I don’t need to wonder “Who am I?”  But I need that regular reminder of this knowledge which is found in the strange setting of a group of ordinary people meeting together, bowed in worship before the one true God.  I need to know again that I am a sinner, who has been accepted by God because of Jesus, with nothing to bring but empty hands accepting his grace.

That’s why I still go to church.

Crawford Mackenzie

* Quoted by Eugene Peterson in “The Wisdom of Each other”   Zondervan

The Failure of Men (looking for a model)

Since early days I had an interest and love of songs, song writing and the songwriters art. From David’s psalms where the tunes have been lost, to Bob Dylan, who epitomises the pinnacle in contemporary song writing and whose work has so far not yet been eclipsed.  Many people have written good songs but few have produced consistently good material. Many of the singer songwriters I have admired have been women. From the soft and lyrical, country voices caressing words to the biting snarl of pent up rage. Singer songwriters like:  Sinéad O’Connor, Nanci Griffith, Mary Chapin Carpenter, Pat Benetar, Bebe,  Souad Massi, Coco Mbassi, Suzanne Vega, Charlott Dipande and others .  Many of these write and perform songs which often display their deep dissatisfaction with the men in their lives and with men in general. Sometimes it is wistful disappointment in “He never will need me” to the savage “Malo malo malo eres ”. I was always curios why I, as a man, should be drawn to this material.  Why would I choose to hear my gender mocked and savagely ridiculed?  Why would I be drawn in the way that some men are drawn to the strand of pornography which show men being humiliated by women in feminine dominant sadomasochism scenarios .  It took me some time to realise that I shared in this frustration in this disappointment with men and this inevitably meant with myself. I too was frustrated with the way we were and how far we fell short of what we should or could be.  But to have a sense of disappointment you must have a standard or a model you can aspire to. You must have a vision of something better.  What was it?

I had many male models to admire friends and colleagues and leaders in society and in the world. I had three older brothers who I looked up to and through whom I learned: the desire for exploration and finding out, the beauty of hard work and order and doing things well, the constant pushing beyond the obvious of what we were told to the other side of the argument, the cynics art of lifting the lid on pretentions and self-authority and, I had my father.  On the long walk homes from Cleadale in the dark after visiting a home with tea and scones he would tell stories, or round the Raeburn in a morning, when there was time, he would read from the bible and excite us with tales of David or Paul.  It was in the way he told the stories that I knew that he admired these men in their courage and commitment, despite all their obvious flaws.  In the same way as he was excited and drawn to the lives of these men, I was most affected not as much by what my father said, as by what he did. His commitment was all the way. Once set on the path He was never half hearted. Even when he insisted on praying publicly and giving thanks to God for a meal in a crowded fish and chip shop, to the embarrassment of his children,you could not but admire someone who was not afraid of ridicule or shame in the eyes of others.  He was not as the Scottish Paraphrase puts it “ashamed to own my lord or to defend his cause”.  I often sung that in church uncomfortably thinking that I would be a little ashamed at times. He didn’t ever seem to be. Later I discovered the character Job, specifically; when he describes the kind of role he had in his community. Reading this through a 21st century lens, with our twisted sense of humility, it might seem a little arrogant, but pride would have been furthest from him when he longed for the days past that had been taken from him so cruelly:

“When I went to the gate of the city
    and took my seat in the public square,
 the young men saw me and stepped aside
    and the old men rose to their feet;
 the chief men refrained from speaking
    and covered their mouths with their hands;
 the voices of the nobles were hushed,
    and their tongues stuck to the roof of their mouths.
 Whoever heard me spoke well of me,
    and those who saw me commended me,
 because I rescued the poor who cried for help,
    and the fatherless who had none to assist them.
The one who was dying blessed me;
    I made the widow’s heart sing.
 I put on righteousness as my clothing;
    justice was my robe and my turban.
 I was eyes to the blind
    and feet to the lame.
 I was a father to the needy;
    I took up the case of the stranger.
 I broke the fangs of the wicked
    and snatched the victims from their teeth.

Here I thought was an example, a model to follow. The respect he had was not because of his position or his wealth or his skills of gifts but because he rescued the poor cared for the orphans and promised the dying man that he would look after his widow. He took up the case of those who couldn’t and if this required boldness and firmness and necessary force against the wicked who caused the suffering he would not hesitate.  He was neither a macho misogynist nor a soft in the middle new man. His was a life to emulate. Here was model to follow.

Crawford Mackenzie

I am not ashamed

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Sin is a troublesome word. Like so many words in our vocabulary its meaning changes over time it mutates and takes on other baggage and selective nuances so that it can mean quite different things to different people.  Preachers and communicators of the bible often struggle with this and try hard to find a new word or words that would resonant better with the original meaning. Rebellion is one, missing the mark and being messed up, are others. The problem, of course, is the word itself and the idea it imparts. It is offensive. It is the implicit suggestion that there is something wrong with us – whoever we are. That cuts to the core of our self.  It is a blasphemy against the ego.  It is strange that there is such a revulsion against this approach when we are very relaxed about using the same approach with other more acceptable wrongs.  The first step on the recovery from drug addiction, alcoholism, sexual offending, or any socially recognised disorder, is to admit it.  No one has any problem with that. Yet we have enormous difficulty in owning up to this core problem.  Preachers, who have tried to avoid the issue for fear of coming over too censorious or self-righteous, or worried that it presents too bleak and pessimistic a view of humanity, have not helped either.  The focusing on nice things like the celebration of love and positive affirmative strokes, to the ignoring of this essential truth in the Christian faith, has been disastrous.  Because acknowledging the reality of sin is one of the most liberating and essential parts of the good news.  Now we understand that there is a reason for the way things are. And that must be good to know. Pretending that there isn’t a problem or that it is one that with enough willpower and the right conditions we can overcome is pure fantasy. The Gospel, on the other hand, exposes the problem and reveals the solution. But of course it is not the small slightly naughty unimportant thing that it is so often made out to be. It is not just about making bad decisions or errors of judgement it is deadly serious, more than deadly serious. Sin at its core is a vile, corrupting and corrosive thing. It is not good. It is destructive and left to its own will continue to degenerate and destroy all and everything in its path, everything that is good. It contaminates everything and seeps through the personal, the social and the institutional. It is that bad. It is that serious.

This, of course, begs the question, if it is that bad why has it not destroyed good already after all it has had plenty of time to do that and yet good still seems to survive.   Many, I suspect, would believe that it is because humanity is essentially good, that evil with all its manifestations is a temporary blip and that in time this unfortunate character trait will be resigned to history.  But, to hold on to this view must take extraordinary faith and a remarkably optimistic view of human nature without any real evidence to support it.   The reason, I believe, good continues to survive, is because ultimately it is to do with God. He is good and merciful  and he has put in place at certain times restrictions so that we do not yet destroy ourselves -The angels with the flaming swords at the garden, the confusing of the languages and scattering of the people on Shinar’s plane, the flood and other events throughout history. He also chose a man and a family and a people to be witness of him and tell the world. He gave them the law in the Ten Commandments and other regulations to help them in their approach to him and in how they relate to each other. Finally he promised and sent his son, who would be the one who would reconcile people to himself and once and for all deal with the problem of sin.

Last night I was sitting with the small group of internationals, who meet each week in our home. They come from countries in all parts of the world, with backgrounds in all types and shades of faith. It is a precious moment in the week.  After sharing a meal, we spend the time reading, studying and discussing the bible. We had just begun to read through Paul’s letter to the church in Rome and it is hard to describe the sense of joy and liberation as we touched base with the cosmic reality of the Gospel of Jesus Christ.  The dawning of this truth is like a massive door being opened to let light flood into a stale and dingy room and we could understand why Paul was able to say “I am not ashamed of the Gospel for it is the power of God for the salvation of everyone who believes”.

Crawford Mackenzie